Establishment of Rules in the Pāṭimokkha สิกขาบทในพระปาฏิโมกข์เกิดขึ้นเมื่อใด หน้า 3
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This article by THANAVUDDHO BHIKKHU discusses the establishment of monastic rules in the Pāṭimokkha, challenging the view that these rules were developed post-Buddha. Through comparative studies of various Vinayapitaka across sects, it argues that the Buddha indeed set the Pāṭimokkha rules, categorized by seriousness. The study highlights that while rules among sects differ, they originally stemmed from the Buddha's teachings. The chance to amend rules in the Sekhiya group contributed to these discrepancies, suggesting that if the Sekhiya and specific Pācittiya rules were excluded, consistency among sects would prevail. For further insights, visit dmc.tv.

หัวข้อประเด็น

-Pāṭimokkha establishment
-Buddhist monastic rules
-Vinayapitaka overview
-Role of the Buddha in monastic discipline
-Comparison of Buddhist sects
-Impact of Sekhiya and Pācittiya rules

ข้อความต้นฉบับในหน้า

Abstract: When Were the Rules in the Pāṭimokkha Established? by THANAVUDDHO BHIKKHU Many modern scholars in both the East and West share the view that most of the content in the Vinayapitaka, the book of monastic discipline, was gradually established and developed after the time of the Lord Buddha. This claim is based on a comparative study of the different Vinayapitaka belonging to six Buddhist sects, and which have been handed down until today: it is pointed out that, if the Buddha was the one who established all monastic rules (sikkhāpadā), those rules of all Buddhist sects should have been consistent, whereas a number of those rules for monks in the main part, the so called Pāṭimokkha, are different. However, according to my close study, I found that the Lord Buddha was the one who established the monastic rules in the Pāṭimokkha (which is divided into eight groups according to the seriousness of the offence). Furthermore, he also gave permission to the saṃgha, the Buddhist order, to amend those rules in the seventh group, the so called Sekhiya, as they are considered to be minor with the lightest offences. As a result, a number of the rules in this group have become considerably different among Buddhist sects, despite the similar sub-categorization of this group. All rules among Buddhist sects would become consistent, if only the rules in the Sekhiya group and another two rules in the Pācittiya group were excluded.
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