Garudhamma 8 and Gender Equality in Early Buddhism ครุธรรม 8เป็นสิ่งที่พระพุทธเจ้าทรงบัญญัติหรือไม่ (1) หน้า 3
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สรุปเนื้อหา

This paper investigates the debate surrounding the eight garudhamma and their perceived authenticity in Buddha's teachings, analyzing gender equality in early Buddhism. It reviews claims challenging the legitimacy of the garudhamma, referencing sutta, vinaya, and Pāli canon commentaries. The paper focuses on the first four garudhamma, arguing that misconceptions and improper interpretations contribute to the misunderstandings about their true nature. It emphasizes the need for accurate understanding of Buddhist teachings amid contemporary feminist critiques. For more insights, visit dmc.tv.

หัวข้อประเด็น

-Buddhist outlook on gender issues
-authenticity of garudhamma
-feminist perspectives in Buddhism
-analysis of Pāli canon
-interpretations of early Buddhist teachings

ข้อความต้นฉบับในหน้า

Abstract: Garudhamma 8, What did the Lord Buddha Establish? by Wilaiporn SUCHARITTHAMMAKUL This paper deals with the Buddhist outlook on gender issues. Contemporary feminists have extrapolated modern ideas of gender equality to make conclusions about the gender values of early Buddhism. The centre of the heated gender equality debate for scholars and laypeople has been the validity of the eight garudhamma — with a movement started on April 1, 2001 for their abolition, under the premise that they are not believed to be the authentic teachings of the Buddha. Therefore, this paper will first consider whether the eight garudhamma are the authentic teachings of the Buddha, then consider them in terms of gender equality. According to the limit of the paper I discuss the first four of the eight garudhamma. In each item of the eight garudhamma, I will discuss the evidence that supports the idea that they are not authentic teachings of the Buddha considering also from sutta, vinaya and commentaries of the Pāli canon. Finally, whether they are the authentic teachings of the Buddha are considered. According to my research, I found that the above idea was based on some improper interpretations of the definition and translation of some items in the eight garudhamma, a misunderstanding about how the Buddha applied non-Buddhist norms with the Buddhist community, and
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