วารสารกัลยาณมิตร ปี 2532 ฉบับที่ 6 : หน้า 71/120 TUESDAY, April the 25th 1989 was a special day for Wat Phra Dhammakāya. It was the first of several days during the two weeks it will take for all the 500 student trainees (Dhammadāyāda) to be ordained as monks. The ceremony was very strik-
TUESDAY, April the 25th 1989 was a special day for Wat Phra Dhammakāya. It was the first of several days during the two weeks it will take for all the 500 student trainees (Dhammadāyāda) to be ordained as monks. The ceremony was very strik- ing. Everybody participating in the ceremony knew exactly what to do ; Every participant, carrying robes to offer the ordinands, would circumambulate the Marble Temple three times to pay respect to the quali- ties of the Lord Buddha. They would then enter the Temple each ordinand would beg forgi- veness from his parents for all the wrongs they had committed towards them in the past. The parents would then offer the robes to the ordi- nands and all would d
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TUESDAY, April the 25th 1989 was a special day
for Wat Phra Dhammakāya. It was the first of
several days during the two weeks it will take for
all the 500 student trainees (Dhammadāyāda) to be
ordained as monks. The ceremony was very strik-
ing. Everybody participating in the ceremony
knew exactly what to do ;
Every participant, carrying robes to offer the
ordinands, would circumambulate the Marble
Temple three times to pay respect to the quali-
ties of the Lord Buddha. They would then enter
the Temple each ordinand would beg forgi-
veness from his parents for all the wrongs they
had committed towards them in the past. The
parents would then offer the robes to the ordi-
nands and all would depart the Temple. This is
the frist group of people present; the participants.
A
second group were also present in
large numbers. They hadn't come to
participate in the ceremony. Their duty was to
make sure that all aspects of the ceremony were
recorded for posterity, for the benefit of those
not present. This second group were the photo-
graphers and camera-crews, handling the cameras
and video equipment. The photographers were
conspicuous at the ceremony because while the
Dhammadāyāda and their parents were walking
in orderly lines, the photographers were leaping
through the lines, climbing high on scaffolding
to get a better view and trying to move heavy
electronic equipment when everyone else was
sitting still in meditation.
T
he photographic journalists of Wat
Phra Dhammakāya are well-trained and
considerate in their recording of all such cere-
monies. They mingle with the crowd and always
get the best pictures because they understand
the schedule and the meaning of the ceremony.
They can be at the right place at the right time.
It is the quiet flick of their cemera shutters which
brings colour and life to the Mass Media produced
at Wat Phra Dhammakāya.f
T
he high efficiency of the photographers
and organizers of the grand ceremonies at
Wat Phra Dhammakaya is a fruit of meditation
practice. Their minds have an understanding
both of the detail of such ceremonies and of the
overall direction and purpose of the ceremony.
Instead of being caught-up in the detail of single
events, these photographers also understand the
purpose and meaning of the events and the place
of the event in the ceremony as a whole. Captu-
ring each event for posterity, they have the chance
to make the most of every experience.
BY NICHOLAS C. WOODS
PRAYER &
ADHITTHANA
กั ล ย า ณ ม ต ร
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