The Middle Way: A Path to Liberation The Buddha’s First Teaching หน้า 25
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The Middle Way [majjhima paṭipadā] serves as a balanced path in Buddhism, steering clear of both sensual pleasures and self-mortification. This approach is aimed at tempering the mind, achieving supreme knowledge, and extinguishing cravings for liberation from defilements. It is particularly beneficial for monks who have renounced household life. The practice aligns with the Noble Eightfold Path [aṭṭhān ghikamagga], which consists of Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. This path can also be condensed into three key areas: Higher Training in Self-Discipline, Higher Training of the Mind, and Higher Training in Wisdom. These teachings are instrumental in Prince Siddhattha’s journey to enlightenment as the Buddha, allowing him to gain insight into the Four Noble Truths regarding suffering and its causes. For further resources, visit dmc.tv.

หัวข้อประเด็น

-Middle Way
-Noble Eightfold Path
-Self-Discipline
-Enlightenment
-Four Noble Truths

ข้อความต้นฉบับในหน้า

3. The Middle Way The Middle Way [majjhima paṭipadā] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification. It is a path of practice that is conducive to taming the mind, supreme knowledge, virtuous knowledge, the extinguishing of craving and for liberation from defilements. It is the practice of the Noble Ones, fitting for monks who have gone to the trouble to raise themselves from the status of householders. Monks should practice the Middle Way according to the Noble Eightfold Path [aṭṭhān ghikamagga], namely: 1. Right View [Sammā Diṭṭhi] 2. Right Intention [Sammā Saṅkappa] 3. Right Speech [Sammā Vācā] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājiva] 6. Right Effort [Sammā Vāyāma] 7. Right Mindfulness [Sammā Sati] 8. Right Concentration [Sammā Samādhi] Sometimes the Noble Eightfold Path is summarized in three components, i.e. the Higher Training in Self-Discipline [adhlilasikkhā]; the Higher Training of the Mind [adhicittasikkhā]; and the Higher Training in Wisdom [adhipaññasikkhā]. These trainings are the path by which Prince Siddhattha became enlightened as the Lord Buddha, and gained insight into the Four Noble Truths which comprise: 1. The Noble Truth of Suffering [dukkha ariyasca] 2. The Noble Truth of the Causation of Suffering [dukkhasumudaya ariyasacca]
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