The Lesson of Arrogance: Insights from Pacccekabuddha : หน้า 172/263
The Buddha’s First Teaching : หน้า 172/263 Explore the tale of a hermit and a Pacccekabuddha, illustrating the importance of humility and the development of virtues through serious practice.
In this story, a prideful hermit encounters a Pacccekabuddha, who teaches him the importance of humility. The Pacccekabuddha's ability to float in the air humbles the hermit, prompting a change in his attitude towards spiritual practice. Striving to overcome his arrogance, the hermit commits to serious meditation and embraces the Eight Precepts to purify his false views. This narrative emphasizes the significance of developing virtues and making right efforts in Buddhist practice, supported by the teachings of the Dhammapada.
หัวข้อประเด็น
-Pacccekabuddha and the hermit -the danger of arrogance -importance of humility -the Eight Precepts -Right Effort in practice -developing virtues
ข้อความต้นฉบับในหน้า
before him floating in the air. However, the hermit was so full of pride that he paid no respect. The Pacccekabuddha thus advised him:
“I am a Pacccekabuddha. As for you, who will go on to be a fully-enlightened Buddha— why are you so afflicted by arrogance? Arrogance does not befit you.”
However, the hermit still did not humble himself. Thus the Pacccekabuddha continued:
“As a Pacccekabuddha, my attainment is by far superior to yours. If you doubt it, why don’t you try floating in the air like me?”
The Pacccekabuddha rose in the air and floated away to the Himavanta forest. Consequently, the hermit was so humiliated that he realized he must devote himself to serious practice. He felt ashamed of his arrogance. Therefore, he took Eight Precepts and vowed not to go out to pick fruit again until by meditation he could overcome his False Views.
Thus the pigeon practised to overcome lust, the snake to overcome anger, the jackal to overcome greed, the bear to overcome delusion and the hermit to overcome his arrogance. All these five sorts of practice are making effort representative of the second category of Right Effort on the worldly level arising from wholesome intention.
6.3 The Third Foundation of Effort
The third foundation of effort is the development of virtues not yet done [bhavana-padhana]. There is an incident related in the Dhammapada which illustrates this sort of effort¹.
¹. DhaA.XVIII,2
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