Understanding the Four Noble Truths in Buddhism : หน้า 27/263
The Buddha’s First Teaching : หน้า 27/263 Explore the Three Cycles of Examination of the Four Noble Truths, detailing suffering, its origin, cessation, and the path to cessation.
This text outlines the process of examining the Four Noble Truths in Buddhism through three cycles: Saccaṇāṇa (knowledge of existence), Kiccāṇāṇa (knowledge of duty), and Kataṇāṇa (knowledge of fulfillment). Each cycle deepens understanding of suffering and the necessary actions related to it—what should and has been done. This structured approach allows individuals to clearly grasp the concepts of suffering, its origins, cessation, and the path leading to its cessation, ultimately building a comprehensive understanding essential for spiritual growth. The elucidation of these truths forms the foundation of the Buddha's teachings, encouraging practitioners toward enlightenment. For more insights, visit dmc.tv.
หัวข้อประเด็น
-Four Noble Truths -Cycles of Examination -Suffering in Buddhism -Duties Related to the Truths -Attaining Enlightenment
ข้อความต้นฉบับในหน้า
**1. Saccaṇāṇa:** This first cycle of examination of the knowledge of the Four Noble Truths established the knowledge of the Truth of their Existence. Thus he was to find out: 'this is the Noble Truth of Suffering'; 'this is the Noble Truth of the Origin of Suffering'; 'this is the Noble Truth of the Cessation of Suffering'; 'this is the Noble Truth of the Way to the Cessation of Suffering'.
**2. Kiccāṇāṇa:** This second cycle of the examination of the knowledge of the Four Noble Truths established the knowledge of one's duty in relation to them. Thus he was able to find out: 'this is what should be done in relation to the Noble Truth of Suffering'; 'this is what should be done in relation to the Noble Truth of the Origin of Suffering'; 'this is what should be done in relation to the Cessation of Suffering'; 'this is what should be done in relation to the Noble Truth of the Way to the Cessation of Suffering'.
**3. Kataṇāṇa:** This third cycle of the examination of the knowledge of the Four Noble Truths established the knowledge of the fulfilment of one's duty in relation to them. Thus he was able to find out: 'what needs to be done has been done in relation to the Noble Truth of Suffering'; 'what needs to be done has been done in relation to the Noble Truth of the Origin of Suffering'; 'what needs to be done has been done in relation to the Cessation of Suffering'; 'what needs to be done has been done in relation to the Noble Truth of the Way to the Cessation of Suffering'.
The stages of the knowledge accrued during the twelve stages of the cycle of examination in three cycles can be shown in table form as shown in Table I.
The attainment of all twelve of the stages of the cycle of examination, are what made the Buddha dare to testify to