คาถาที่ 6 ของบทที่ 16: ธรรมาธูปรวงศ์ : หน้า 271/604

(คาถาที่ 6 ของบทที่ 16) ธรรมาธูปรวงศ์ จ ปราณบุรี ยาส ตานุตตร ยอดธรรมาวุธ สตูป คมภิรึ สรุปธิวิตี้ ฯ ตตรร จ สตูปมุขเฏียํ สมุน ป(ศยด ศากายมุนี ชิน อิทิ ปรากฏคนตํ มโนช เณจ สุวรรณ จ) (Thomas 1916d: 114) คำแปล: This entering into the true nature, it is to enter inside. It is the position where the Buddha, who is the one who is light, is in the form of a luminous Dhamma. And then, in the middle of the Buddha, you will see the Buddha in the form of a golden image, who is the sovereign of proclamation, along with the Buddha's voice, that captivates the mind. It is said that this phrase, "enter into the true nature," is an expression of internal experience, coming out as the highest level. This refers to the cessation of greed, anger, and delusion in the middle of the body, and the perception of the Dhamma (the image of the Dhamma is the same as the Buddha image), and seeing the Buddha residing within the delusion, which is a method called "enter into the true nature." The content of the Buddha's teaching, as said, "The Buddha shows the true nature within the middle of the Buddha image, which is the ultimate form," then the debate is about this in the prayer practice of the Yogachara (Q. 3.3.2.4). The phrase in the middle of the prayer, as said, is derived from the experience within the birth of the Buddha, which is mentioned in the middle of the text of the practice, saying, "In between that, the Buddha, the enlightened one, resides in the lion's roar. This indicates that the Buddha appears in a form of shining, radiating throughout, and also in the form of that which is in the prayer, (3.3.2.1) and the Mahayana practice (3.3.2.3). After practicing, one can see the Buddha and hear the Dharma from the Buddha."